Sermons

The Fourth Sunday in Lent

March 19, 2023

Deborah asked me to preach today, and I did my best to respond joyfully (as we commit to doing in Seekers) even though I had no idea what the lectionary readings were going to be.  I feared they would be difficult or confusing or completely mystifying but I was pleasantly surprised to find them so rich that I immediately had a lot of ideas about where to go with them.  Especially the story of Jesus healing the blind man, which contains a wonderful interplay of so many possible ways of seeing and being blind.  I’m not going to go into all of them here—it would take all day—but let me name four major categories:

1. Physical sight 
2. Psychological sight 
3. Social sight 
4. Spiritual sight 

The Third Sunday in Lent

March 12, 2023

As our Lenten theme this year Celebration Circle has chosen It Depends on Faith. I like that idea. I am thinking of faith as the foundation of my spiritual life. Like the foundation under a building faith has to be rock solid.

Traditionally, Lent is a season of preparation for the celebration of Easter. These two liturgical seasons track the natural seasons of the northern hemisphere, winter becomes spring; the time to preserve energy for the next season of growth.

In the gospel scripture, when Jesus meets a Samaritan woman at a well he asks for a drink of water.  As they talk she realizes who she is speaking to, and Jesus offers her living water with which she would never thirst again. Jesus then begins to tell her about her past, and she, amazed runs off to share the news. Jesus never gets the glass of water.

The Second Sunday in Lent

March 5, 2023

The reading from Romans this morning seems very difficult to me.  I wish I could transpose myself into the mind of a Greek-reading early Christian, so I could understand how these words were received!  For us today, all we have is a translation of a language that was very different from ours in many ways, and separated from our era by two millennia.  It’s a hard gap to bridge.

Not being a scholar, I’m just going to give you my sense of what the passage might mean, or at least what it means to me.  The basic point seems to be a contrast between works, and faith.  Paul tells us that a person who works deserves their wages – it’s a matter of simple justice.  But to have faith in “the one who justifies the ungodly” can give you the unearned gift of “inheriting the world.”  It sounds to me like “justifying the ungodly” means showing favor even to those who don’t obey the law, who don’t “work.”  Because that’s the second big point that Paul seems to make here.  Along with “works” comes “the law,” and Paul is really radical here: “If it is the adherents of the law who are to be the inheritors, faith is null and the promise is void.”

What contrasts with law here?  It’s the Greek word charin, usually translated as “grace.”  This word has the same root as “charisma,” which we often forget refers to “a gift of divine grace.”  So obeying the law will only get us so far; we need to ask God for grace, for favor, and Paul seems to be saying that in order to do that, we must have faith of a kind that goes beyond simply applying for our fair wages.  It’s kind of unreasonable, in a way, but it’s just the sort of thing Jesus loved to tell parables about.  Sure, any good worker can get their paycheck at the end of the day, but God is actually willing to love and bless us poor idiots who can’t get the job done.

The First Sunday in Lent

February 26, 2023

Today is the first Sunday in the liturgical season of Lent. Lent may be the most embodied of our seasons – okay, maybe second place after Advent, with all of its improbable conceptions, big pregnant bellies, and wearying journeys. But Lent is a close second: beginning with Jesus’ weakened, weary body stumbling out of the wilderness, ending with his crucified corpse buried in the tomb. And in between, Christians have traditionally marked Lent with some kind of fast.

I feel very attuned to this this year, because I’ve been doing a lot of thinking about my relationship with my body. And as important as our bodies are – I mean, we live our whole lives in them! – they are hard to talk about sometimes. Even here! In this congregation where we regularly affirm the dignity and beauty of creation, extolling the essential goodness of the birds and the fish and the rivers and the mountains, how often do we include our own bodies in that mix?

Personally, I could use that reminder. And I also think it’s the kind of thing we are called to as people of faith: speaking prophetic truth and love against the false stories told not only in American culture in general but also specifically in the American church. Because I think there is a gnostic-like disdain for the body alive and well in the church, particularly in evangelical Christianity. Gnosticism was a philosophy espoused by some in the early church that, among other things, defined material existence, including our physical bodies, as evil. Though the church ostensibly squashed this movement within the first century or two after Jesus, I think traces of it remain.

Transfiguration Sunday

February 19, 2023

It seems to me that lately we’ve been having a long run of very serious sermons, mostly drawn from every crisis that we hear about in the news. It makes my head swim just to remember the latest crisis. Particularly for the last couple weeks, I’ve barely been able to listen to the news or read the newspaper. I’ve been too distracted with what is right here in front of me. And while I applaud and cheer for all of you who are filled with passion to address these very real and very important issues, I confess that a lot of time I want to just run away to some other place or some other time where I can pretend that every day, and every way the world is getting better and better. I don’t get to pretend that, but that’s what I want.