Liturgies

Our inclusive language liturgies generally set the structure and theme of Sunday morning worship. Since announcements are an integral part of our life together, we offer some guidelines for those who make announcements towards the end of  worship.

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Jubilee 2011 – How Can We Love?

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REFLECTION                                                                                                                                        

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Let me bathe in your words.

Let me soak up your silence.

Let me hear your voice.

Let me enter your quiet.

Let me tell out your stories.

Let me enclose them within me.

Let me be the spaces

between the phrases

where you make your home.

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Recommitment 2011 – How Shall we Live?

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REFLECTION

I choose to believe in One who says it’s never too late to be on this path . . . because it’s really the only path. Not to constantly relive the past and cast blame on those who have hurt us and didn’t teach us well how to open our hearts, but to live now as beginners, each moment like children just starting out.

Kayla McClurg, Inward/Outward, 10/24/2009

A Service in the Style of Taize

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11_Summer_Page_114 August 2011

The 9th Sunday After Pentecost

 

Several times each year, Seekers Church takes time out from its regular preaching schedule for a service of chant, prayer and reflection modeled on the worship of the Taizé Community in France. This Sunday was one such time. Repeating the chants together until they die away into the silence provides rest for our world-weary spirits as well as an opportunity for individual reflection on our faith journeys. As we joined in spirit with the monks at Taizé, we were nourished by their faithfulness as well as by their music.


 

Summer 2011 – Catching Our Breath

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REFLECTION

When I come and bow humbly before you,

I see how your wisdom breathes in everything.

In these sacred seeing moments

I learn and relearn truths that free me.

Joyce Rupp, Prayers to Sophia, pg 78

Ordinary Time 2011 – Learning to Live in the Body

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There is nothing higher, nothing more holy [than the body]. It is nonsense to contrast God with the body. Be it the individual human body, or the body of humanity itself, or, indeed, the body of all that was created…. Our hands are God’s hands in the world. Our hearts are God’s heart in the world. God pulsating. God beating. God yearning and open and growing in history.

Carter Heyward, Touching Our Strength. p 140